Spanish painter 1526-1579 was a Spanish Mannerist painter, born at Logroño. An illness in infancy deprived Navarrete of his hearing, but at a very early age he began to express his wants by sketching objects with a piece of charcoal. He received his first instructions in art from Fray Vicente de Santo Domingo, a Hieronymite monk at Estella, and also with Becerra. He visited Naples, Rome, Florence and Milan. Pellegrino Tibaldi met him in Rome in 1550. According to most accounts he was for a considerable time the pupil and assistant of Titian at Venice. In 1568 Philip II of Spain summoned him to Madrid with the title of king's painter and a salary, and employed him to execute pictures for the Escorial. During the 1560s and 1570s the huge monastery-palace of El Escorial was still under construction and Philip II was experiencing difficulties in finding good artists for the many large paintings required to decorate it. Titian was very old, and died in 1576, and Tintoretto, Veronese and Anthonis Mor all refused to come to Spain. Philip had to rely on the lesser talent of Navarrete, whose gravedad y decoro ("seriousness and decorum") the king approved. For eleven years until his death Navarrete worked largely on El Escorial. The most celebrated of the works he produced there are a "Nativity" (in which, as in the well-known work on the same subject by Correggio, the light emanates from the infant Saviour), a "Baptism of Christ" (now Prado), and "Abraham Receiving the Three Angels" (one of his last works, dated 1576).   Related Paintings of Juan Fernandez de Navarrete :. | Stanislaw I Leszczynski of Poland | Under the Pont des Arts | Triumph of Death | Portrait of Marie laczynska, Countess Walewska | A windmill near Brighton |
Related Artists:
Olof Hermelin
Sweden (1827 -1913 ) - Painter painted Varlandskap med skata in 1899
Ecce Homo
are the Latin words used by Pontius Pilate in the Vulgate translation of the John 19:5, when he presents a scourged Jesus Christ, bound and crowned with thorns, to a hostile crowd shortly before his Crucifixion. The King James Version translates the phrase into English as Behold the Man. The scene is widely depicted in Christian art. The Ecce homo is a standard component of cycles illustrating the Passion and Life of Christ in art. It follows the Flagellation of Christ, the Crowning with thorns and the Mocking of Christ, the last two often being combined. The usual depiction shows Pilate and Christ, the mocking crowd and parts of the city of Jerusalem. But, from the 15th century, devotional pictures began to portray Jesus alone, in half or full figure with a purple robe, loincloth, crown of thorns and torture wounds, especially on his head. Similar subjects but with the wounds of the crucifixion visible (Nail wounds on the limbs, spear wounds on the sides), are termed a Man of Sorrow(s) (also Misericordia). If the "Instruments of the Passion" are present, it may be called an Arma Christi. If Christ is sitting down (usually supporting himself with his hand on his thigh), it may be referred to it as Christ at rest or Pensive Christ. It is not always possible to distinguish these subjects.
theodor alt
(Januar 1846 in Döhlau bei Hof (Oberfranken); 8. Oktober 1937 in Ansbach) war ein deutscher Maler. Alt war der Sohn des Döhlauer Pastors Heinrich Alt und dessen Ehefrau Justina Ziegler. Nach erstem Unterricht durch seinen Vater besuchte Alt die Lateinschule in Regensburg, wo sein Vater von 1856 bis 1870 der evangelischen Gemeinde vorstand. 1861 wechselte er an die Kunstgewerbeschule N??rnberg, wo er als Schuler von Hans Ringlein bis 1863 blieb. Im Spatsommer desselben Jahres wechselte Alt mit Empfehlung seiner Lehrer an die Kunstakademie in M??nchen. Dort wurde er zuerst Sch??ler von Hermann Ansch??tz und in den Jahren 1866 bis 1873 bei Arthur von Ramberg.